Saleh, despite his claim of democratic legitimacy, has always played the religion card to justify himself, his wars and his refusal to share power. The southerners were described since 1994 as Godless because of the adoption of a socialist economic system and gender equality. The Houthis were described as Satanic. State preachers issued a fatwa that declared Houthi blood is free. Various journalists were described as being of the third sex (as well as CIA agents) or orgy enthusiasts.
During the 2006 presidential election, the Egyptian Sheikh al Masiri (also know as al Maribi because his Dar al Hadith offshoot school is in Marib) issued a fatwa during a live nation wide broadcast that voting for the opposition is condemned under Islamic law. Saleh also trashed the protesters on TV because of gender intermingling. (Yemen is the most gender segregated country on earth.)
The Salafi attitude that it is illegitimate to revolt against a Muslim ruler is supported by many Muslim leaders, but not shared by Zaidis; their tenants find it an obligation to oppose an unjust ruler as well as to rule by consultation. Along with the reinterpretation and interaction with others, these principles led the UN in 2002 to highlight the teachings of Imam Ali as a model for Islamic democracy. This Yemen Times article covers the regime’s use of state preachers to reinforce the message that the Yemeni revolution is un-Islamic. However, even al Zindani’s calls for an Islamic state to follow the current tyranny were widely disputed by activists and intellectuals who argued that a civil state is their right as well as a fulfillment of requirements of justice.
Conversely Saleh’s statements in support of jihad and the Iraqi resistance, Yahya Saleh praising the deaths of US soldiers from the stage at Sanaa University and so on, is an extensive topic on its own.
Yemen Times “Obey your leader even if he whips your back and takes your money.”
Since the beginning of the uprising in Yemen, President Ali Abdullah Saleh’s the regime has used a baffling number of ways to try to stifle the revolution.
One of these ways involves using religion to convince Yemenis that demands for President Saleh’s departure is forbidden and illegal in accordance with the Quran and Hadith (statements of the prophet Mohammed).
Saleh’s loyalists and religious sheikhs have intensified their religious activity during the past six months, using mosques and state-run media channels, with the aim of protecting Saleh from being toppled. (Read on …)